By Saul Dubow
This new research deals a clean interpretation of apartheid South Africa. rising out of the author's long-standing pursuits within the heritage of racial segregation, and drawing on loads of new scholarship, archival collections, and private memoirs, he situates apartheid in worldwide in addition to neighborhood contexts. the general perception of Apartheid, 1948–1994 is to combine reviews of resistance with the research of strength, taking note of the significance of rules, associations, and culture.
Saul Dubow refamiliarizes and defamiliarizes apartheid so that it will process South Africa's white supremacist earlier from not going views. He asks not just why apartheid used to be defeated, yet the way it survived see you later. He neither presumes the increase of apartheid nor its death. This synoptic reinterpretation is designed to introduce scholars to apartheid and to generate new questions for specialists within the box.
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Additional info for Apartheid, 1948–1994
Afrikaans newspaper editorials may have highlighted the issue of race, but this concern was not reﬂected in newspaper letter columns. 20 Bread-and-butter issues, government incompetence, anti-communism, and a sense that the world was turning against white South Africa, were prominent themes as well. The use of ‘apartheid’ in Malan’s 1948 campaign certainly proved effective as a means to discomﬁt the government and unite the opposition. To this extent apartheid was more tactical ploy than coherent 9 THE APARTHEID ELECTION, 1948 policy.
They represented a different kind of danger from the mass of ordinary Africans. In the cleansed and ordered society that apartheid’s theorists sought to construct, Indians represented a particular threat. They were relatively recent immigrants whose success as traders and businessmen presented direct competition to whites. Coloureds posed a different problem. They were visible evidence of past racial intermixture and were therefore to be shunned. They were also disparaged for lacking a pure culture of their own (most in fact spoke Afrikaans).
B. A. Gerdener, who was disdainful of neo-Calvinist apartheid dogma, and Kuyperianinﬂuenced purists like J. H. Kritzinger who were strongly inclined to ﬁnd support for apartheid by means of scriptural exegesis. It was the latter approach that gained ground and the Council of Dutch Reformed Churches was now persuaded to endorse elaborate scriptural proofs for apartheid prepared by the New Testament expert E. P. 40 Theologians like B. J. Marais, Ben Keet, and P. V. Pistorius would soon contest scriptural justiﬁcations of apartheid, but their objections were overridden or ignored.
Apartheid, 1948–1994 by Saul Dubow