Anywhere yet Here brings jointly new scholarship at the cross-cultural reviews of intellectuals of African descent because the eighteenth century. The publication embraces historian Paul Gilroy’s trendy thesis in The Black Atlantic: Modernity and Double-Consciousness and posits arguments past The Black Atlantic’s conventional association and symbolism. Contributions are prepared into 3 sections that spotlight the motivations and features connecting a definite set of brokers, thinkers, and intellectuals: the 1st, Re-ordering Worldviews: Rebellious Thinkers, Poets, Writers, and Political Architects; the second one, Crafting Connections: Strategic and Ideological Alliances; and the 3rd, Cultural Mastery in overseas areas: Evolving Visions of domestic and Identity.
These essays extend different types and recommend styles at play that experience united members and groups around the African diaspora. They spotlight the tales of people that, from their intercultural and infrequently marginalized positions, challenged the established order, created strategic (and every now and then, unforeseen) foreign alliances, cultivated services and cultural fluency out of the country, in addition to crafted actual and highbrow areas for his or her self-expression and dignity to thrive.
What, for instance, connects the eighteenth-century Igbo writer Olaudah Equiano with Forties literary determine Richard Wright; nineteenth-century expatriate anthropologist Antenor Fermin with Sixties Haitian émigrés to the Congo; jap Pan-Asianists and Southern Hemisphere Aboriginal activists with Jamaican-born Marcus Garvey; or Angela Davis with artists of the British Black Arts flow, Ingrid Pollard and Zarina Bhimji? they're all a part of a mapping that reaches throughout and past geographical, ancient, and ideological limitations mostly linked to the “Black Atlantic.” They replicate debts of people and groups both united of their will to find greater lives, usually, because the identify indicates, “anywhere yet here.”
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Additional info for Anywhere But Here: Black Intellectuals in the Atlantic World and Beyond
Firmin, Equality, lv. The second part of this line is rendered in Firmin’s original as “Verum animo satis hoec [sic] vestigia parva sagaci sunt,” a reference to Lucretius’s De rerum natura (On the Nature of Things), an exposition of Epicurean philosophy. Translation from Rev. John Selby Watson, 1851. Thanks to John Martin for this reference. 78. Magloire-Danton, “Revolution, Memory, Humanism,” 170. 79. Price-Mars, Joseph-Anténor Firmin, 328–329. 80. Fluehr-Lobban, “Legacy and Continuing Relevance,” 90.
Raphael-Hernandez, Heike, and Shannon Steen, eds. AfroAsian Encounters: Culture, History, Politics. New York: New York University Press, 2006. Reid-Salmon, Delroy A. Home Away from Home: The Caribbean Diasporan Church in the Black Atlantic Tradition, Cross Cultural Theologies. London: Equinox, 2008. Reiland Rabaka. “The Souls of Black Radical Folk: W. E. B. 5 (2006): 732–763. Rice, Alan J. Radical Narratives of the Black Atlantic: The Black Atlantic. London: Continuum, 2003. ———. 4 (1998): 107–121.
22–23. 16. Firmin, Equality, liv. 17. Price-Mars, Joseph-Anténor Firmin, 148. 18. “394eme Séance, 17 Jul 1884,” Bulletins et Mémoires de la Société d’Anthropologie de Paris, IIIe Série, Tome 7 (1884), 571. 19. Smith, Gobineau et l’histoire naturelle, 67–68, 71. 20. “394eme Séance”; see 585 for Quatrefages’s summation of the overall debate. 21. , 583. 22. , 583–584. 23. Bernasconi, “Haitian in Paris,” 372–373. 24. Firmin, Equality, lviii 25. , 145. 26. , liv. 27. “400eme Séance, 18 December 1884,” Bulletins et Mémoires de la Société d’Anthropologie de Paris, IIIe Série, Tome 7 (1884), 835.
Anywhere But Here: Black Intellectuals in the Atlantic World and Beyond