By Bronwen Everill (auth.)
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LC ISBN: 9780545551434
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Additional resources for Abolition and Empire in Sierra Leone and Liberia
Clothing was seen as the physical representation of the domestication of recaptive men and women, as well as indigenous people who moved into the colony. 29 Maroon petitioners, for instance, wrote that ‘numbers of poor women have also been employed in making clothing for the liberated Africans newly imported ... 30 This is notable because it also shows the definition of women’s work. Sewing was an important domestic skill that missionaries emphasized as vital to the education of girls. 33 But dress was not the only outward display of ‘Britishness’ adopted by the settlers and Liberated Africans.
Their membership grew to include Arthur and Lewis Tappan, William Lloyd Garrison, and other future abolitionists, as well as important political figures such as former president James Madison, future president John Tyler, and influential Quakers from all regions of the country. , influencing political opinion during the 1820s. With the newly established ACS eager to begin its project, they turned to the African American community to find their first recruits. Daniel Coker was one of the first to join the emigration movement.
The CMS missionaries, and to a lesser extent the Wesleyan missionaries, were given an advantage by partnering with the government, but since many of them had hoped to use Sierra Leone as a base for going into the interior to convert ‘heathens’ rather than to cater to the development of civilization within the colony, they were not always pleased with their role. MacCarthy wanted to use the missionaries to develop a beacon of civilization in West Africa, from which civilizing missions could go forth.
Abolition and Empire in Sierra Leone and Liberia by Bronwen Everill (auth.)